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| Research
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- Topics
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- Exegetical Papers
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- Historical
Papers
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- Theological
Papers
- Exegetical
Papers
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- Matthew and Empire
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- Carter,
Warren. Matthew and Empire: Initial Explorations. Harrisburg,
Pennsylvania: Trinity Press International, 2001.
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- Riches, John
and David C. Sim, eds. The Gospel of Matthew in Its Roman Imperial
Context, JSNTSup. Edinburgh: T & T Clark, 2005.
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- Women in Mark: Postcolonial Perspectives
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- Joy,
C. I. David. "The Social and Religious Origins of the Gospel of
Mark and Its Hermeneutical Implications: A Post-Colonial Critique." Bangalore
Theological Forum 33:1 (2001) 1-24.
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- Liew, T. "Tyranny,
Boundary and Might: Colonial Mimicry in Mark's Gospel." Journal
for the Study of the New Testament 73 (1999).
- Paul's
Letters in the Context of the Roman Empire
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- Barraclough,
Ray. "Romans 13:1-7: Application in Context."
Colloquium 17 (1985) 16-21.
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- D'Angelo, Mary Rose. "Eusebeia:
Roman Imperial Family Values and the Sexual Politics of 4 Maccabees and the Pastorals." Biblical
Interpretation 11 (2 2003) 139-65.
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- Dewey, Arthur J. "Eis
ten Spanian: The Future and Paul." In Religious Propaganda
and Missionary Competition in the New Testament World: Essays Honoring Dieter
Georgi (ed. Lukas Bormann, Kelly Del Tredici and Angela Standhartinger; NovTSup
74; Leiden: E. J. Brill, 1994) 321-49.
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- Elliott, Neal. "Strategies
of Resistance and Hidden Transcripts in the Pauline Communities." In
Hidden Transcripts and the Arts of Resistance: Applying the Work of James C.
Scott to Jesus and Paul (ed. Richard A. Horsley; Semeia Studies 48; Atlanta:
Society of Biblical Literature, 2004) 97-122.
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- Heen, Erik M. "The
Role of Symbolic Inversion in Utopian Discourse: Apocalyptic Reversal in Paul
and in the Festival of the Saturnalia/Kronia." In Hidden Transcripts
and the Arts of Resistance: Applying the Work of James C. Scott to Jesus and Paul
(ed. Richard A. Horsley; Semeia Studies 48; Atlanta: Society of Biblical Literature,
2004) 123-44.
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- Horsley, Richard A., ed. Paul and
Empire: Religion and Power in Roman Imperial Society. Harrisburg,
Pennsylvania: Trinity Press International, 1997.
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- Keresztes, Paul. "The
Imperial Roman Government and the Christian Church, I: From Nero to the Severi." Principat
23/1: Vorkonstantinisches Christentum (Berlin: Walter de Gruyter 1979) 247-315.
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- Oropeza,
B. J. "Echoes of Isaiah in the Rhetoric of Paul: New Exodus, Wisdom,
and the Humility of the Cross in Utopian-Apocalyptic Expectations." In
The Intertexture of Apocalyptic Discourse in the New Testament (ed. Duane
F. Watson; Atlanta: Society of Biblical Literature, 2002) 87-112.
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- The Kingdom of God: The Empire Writes Back
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- Anonby,
John A. "Grim Present, Glorious Future: Millennial Implications
in the Novels of Ngugi wa Thiong'o." In Faith in the Millennium
(ed. Stanley E. Porter, Michael A. Hayes and David Tombs; Roehampton Institute
London Papers 7; Sheffield: Sheffield Academic Press, 2001) 372-86.
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- Awwad,
Johnny. "The Kingdom of God and the State: Jesus' Attitude to
the Power and Governing Structures of His Day." Theological
Review 22 (2001) 35-60.
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- Bailey, Mark L. "The
Kingdom of God in the Parables of Matthew 13." Bibliotheca
sacra 155 (1998) 29-38, 172-88, 266-79, and 449-59.
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- Bieringer,
Reimund. "'My Kingship Is Not of This World' (Jn 18:36):
The Kingship of Jesus and Politics." In The Myriad Christ:
Plurality and the Quest for Unity in Contemporary Christology (ed. T. Merrigan
and J. Haers; BETL 152; Sterling, Virginia: Uitgeverij Peeters, 2000)159-75.
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- Bock,
Darrell L. "The Kingdom of God in New Testament Theology." In
Looking into the Future: Evangelical Studies in Eschatology (ed. David
W. Baker; Grand Rapids, Michigan: Baker Academic, 2001) 28-60.
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- Carter,
Warren. "Resisting and Imitating the Empire: Imperial Paradigms
in Two Matthean Parables." Interpretation 56 (2002) 260-72.
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- Dunn, James D. G. "Jesus and the Kingdom: How
Would His Message Have Been Heard?" In Neotestamentica et Philonica:
Studies in Honor of Peder Borgen (ed. David E. Aune, Torrey Seland and Jarl
Henning Ulrichsen; NovTSup 106; Boston: Brill, 2003) 3-36.
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- DuRand,
J. A. "'Your Kingdom Come "On Earth as it is in Heaven"':
The Theological Motif of the Apocalypse of John." Neotestamentica
31 (1997) 59-75.
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- Federation of Asian Bishops' Conferences. "The
Kingdom of God and Evangelization in Asia." Studia Missionalia
46 (1997) 293-326.
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- Foster, Robert. "Why on Earth
Use 'Kingdom of Heaven'? Matthew's Terminology Revisited." New
Testament Studies 48 (2002) 487-99.
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- Fuellenbach, John. "The
Kingdom of God in Latin American Liberation Theology." Studia
Missionalia 46 (1997) 267-91.
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- Horsley, Richard A. Jesus
and Empire: The Kingdom of God and the New World Disorder. Minneapolis:
Fortress, 2003.
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- --------. "The Kingdom of God
and the Renewal of Israel: Synoptic Gospels, Jesus Movements, and Apocalypticism." In
Encyclopedia of Apocalypticism, vol. 1, The Origins of Apocalypticism
in Judaism and Christianity (ed. John J. Collins; New York: Continuum, 1998)
303-344.
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- Humphries, Michael L. Christian Origins
and the Language of the Kingdom of God. Carbondale: Southern Illinois
University Press, 1999.
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- Kelber, Werner H. "Roman
Imperialism and Early Christian Scribality." In Orality, Literacy,
and Colonialism in Antiquity (ed. Jonathan A. Draper; Semeia Studies 47; Atlanta:
Society of Biblical Literature, 2004) 135-53.
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- Lewis, Jack P. "'The
Kingdom of God...Is Righteousness, Peace, and Joy in the Holy Spirit' (Rom 14:17):
A Survey of Interpretation." Restoration Quarterly 40 (1998)
53-68.
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- Longenecker, Richard N., ed. The Challenge
of Jesus' Parables. Grand Rapids, Michigan: William B. Eerdmans,
2000.
[See
the essays by Morna D. Hooker, Donald A. Hagner, and Sylvia C. Keesmaat.]
- Maloney,
Elliott C. Jesus' Urgent Message for Today: The Kingdom of God in
Mark's Gospel. New York: Continuum, 2004.
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- Moxnes,
Halvor. "Kingdom Takes Place: Transformations of Place and Power
in the Kingdom of God in the Gospel of Luke." In Social Scientific
Models for Interpreting the Bible: Essays by the Context Group in Honor of Bruce
J. Malina (ed. John J. Pilch; Boston: Brill, 2001) 176-209.
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- Orobator,
A. Emmanuel. "The Idea of the Kingdom of God in African Theology." Studia
Missionalia 46 (1997) 327-57.
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- Phan, Peter C. "Kingdom
of God: A Theological Symbol for Asians?" Gregorianum 79
(1998) 295-322.
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- Sarpong, Peter K. "Asante Culture
and the Kingdom of God." Studia Missionalia 46 (1997) 359-84.
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- Sawicki,
Marianne. "Salt and Leaven: Resistances to Empire in the Street-smart
Paleochurch." In The Church as Counterculture (ed. Michael
L. Budde and Robert W. Brimlow; SUNY Series in Popular Culture and Political CHange;
Albany: State University of New York Press, 2000) 59-87.
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- Soesilo,
Daud H. "Translating 'The Kingdom of God' in the Malay Bible." Bible
Translator 52 (2001) 239-44.
- Honor
the Emperor: 1 Peter & the Haustafeln
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- Barraclough, Ray. "Romans
13:1-7: Application in Context." Colloquium (17 May 1985)
16-21.
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- Chin, Moses. "A Heavenly Home for the
Homeless: Aliens and Strangers in 1 Peter." Tyndale Bulletin
42 (1991) 96-112.
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- D'Angelo, Mary Rose. "Eusebeia:
Roman Imperial Family Values and the Sexual Politics of 4 Maccabees and the Pastorals." Biblical
Interpretation 11 (2 2003) 139-65.
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- Elliott, John H. A
Home for the Homeless: A Social-Scientific Criticism of 1 Peter, Its Situation
and Strategy. Minneapolis: Augsburg Fortress, 1990.
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- Krentz,
Edgar. "Order in the 'House' of God: The Haustafel in 1 Peter
2:11–3:12." In Common Life in the Early Church (Harrisburg,
Pennsylvania: Trinity Press International, 1998) 279-85.
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- Moy,
Russel G. "Resident Aliens of the Diaspora: 1 Peter and Chinese
Protestants in San Francisco." In The Bible in Asian America
(ed. Tat siong Benny Liew and Gale A. Yee; Semeia 90–91; 2002) 51-67.
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- Munro, Winsome. "Romans 13:1-7: Apartheid's
Last Biblical Refuge." Biblical Theology Bulletin 20 (1990)
161-8.
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- Snyder, Scot. "1 Peter 2:17: A Reconsideration." Filologia
neotestamentaria 4 (8 1991) 211-215.
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- Thuren, Lauri. "Jeremiah
27 and Civil Obedience in 1 Peter." In Zwischen den Reichen:
Neues Testament und Römische Herrschaft: Vorträge auf der ersten Konferenz
der European Association for Biblical Studies (ed. Michael Labahn and Jürgen
Zangenberg; Tübingnen: A. Francke, 2002) 215-28.
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- Van Rensburg,
Fika. "Christians as 'Resident and Visiting Aliens': Implications
of the Exhortations to the paroikoi and parepidemoi in 1 Peter for the Church
in South Africa." Neotestamentica 32 (1998) 573-83.
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- Warden,
Duane. "Imperial Persecution and the Dating of 1 Peter and Revelation." Journal
of the Evangelical Theological Society 34 (1991) 203-212.
- Revelation in Postcolonial Perspective
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- Bauckham,
Richard J. "The Economic Critique of Rome in Revelation 18." In
The Climax of Prophecy: Studies on the Book of Revelation (Edinburgh: T
& T Clark, 1993) 338-83.
-
- Blunt, Alison and Gillian Rose,
eds. Writing Women and Space: Colonial and Postcolonial Geographies. New
York: Guildford, 1994.
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- Howard-Brook, Wes and Anthony Gwyther. Unveiling
Empire: Reading Revelation Then and Now, Bible & Liberation Series.
Maryknoll, New York: Orbis, 1999.
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- Collins, Adela Yarbro. Crisis
and Catharsis: The Power of the Apocalypse. Philadelphia: Westminster
Press, 1984.
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- Donaldson, Laura. Decolonizing Feminisms:
Race, Gender, and Empire-Building. Chapel Hill: University of North
Carolina Press, 1992.
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- --------, ed. Postcolonialism
and Scriptural Reading, Semeia 75. Atlanta: Scholars Press, 1996.
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- Dube,
Musa W. Postcolonial Feminist Interpretation of the Bible. St.
Louis: Chalice, 2000.
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- Frilingos, Christopher A. Spectacles
of Empire: Monsters, Martyrs, and the Book of Revelation, Divinations: Rereading
Late Ancient Religion. Philadelphia: University of Pennsylvania Press,
2004.
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- Kelber, Werner H. "Roman Imperialism and
Early Christian Scribality." In Orality, Literacy, and Colonialism
in Antiquity (ed. Jonathan A. Draper; Semeia Studies 47; Atlanta: Society
of Biblical Literature, 2004) 135-53.
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- Keller, Catherine. Apocalypse
Now and Then: A Feminist Guide to the End of the World. Boston:
Beacon, 1996.
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- Kim, Jean K. "'Uncovering Her
Wickedness': An Inter(con)textual Reading of Revelation 17 from a Postcolonial
Feminist Perspective." Journal for the Study of the New Testament
73 (1999) 61-81.
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- Lorde, Audre. "The Master's
Tools Will Never Dismantle the Master's House." In The Bridge
Called My Back: Writings by Radical Women of Colour (ed. C. Morraga and G.
Anzalda; Waterdown, Massachusetts: Persephone, 1981); reprinted in Sister Outsider:
Essays and Speeches by Audre Lorde (Freedom, California: Crossing Press, 1984).
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- Pippin,
Tina. Death and Desire: The Rhetoric of Gender in the Apocalypse
of John, Literary Currents in Biblical Interpretation. Louisville:
Westminster John Knox, 1992.
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- Rhoads, David, ed. From
Every People and Nation: The Book of Revelation in Intercultural Perspective. Minneapolis:
Fortress, 2005.
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- Sakenfeld, Katharine Doob and Sharon Ringe, eds. Reading
the Bible as Women: Perspectives from Africa, Asia and Latin America, Semeia
78. Atlanta: Scholars Press, 1997.
- Historical
Papers
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- Eusebius'
Use of the New Testament to Fuse Christianity & Empire
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- Ahrweiler,
Helene. "Eusebius of Caesarea and the Imperial Christian Idea." In
Caesarea Maritima: Retrospective after Two Millennia (ed. Avner Raban and
Kenneth G. Holum; Leiden: E J Brill, 1996) 541-46.
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- Cameron,
Averil. "Eusebius' Vita Constantini and the Construction of Constantine." In
Portraits: Biographical Representations in the Greek and Latin Literature of
the Roman Empire (ed. Mark J. Edwards and Simon Swain; Oxford : Clarendon
Press, 1997) 145-74.
-
- Eusebius of Caesarea. Life
of Constantine, trans. Averil Cameron and Stuart G. Hall (New York: Oxford
University Press, 1999.
Check how Eusebius
uses scripture to lionize the Roman emperor; see how Eusebius depicts the imperial
mission of Constantine.
- Grant, Robert McQueen. "Eusebius and Imperial Propaganda." In Eusebius, Christianity, and Judaism (ed. Harold W. Attridge and Gohei Hata; Detroit: Wayne State Univeristy Press, 1992) 658-83.
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- Hollerich, Michael J. Eusebius
of Caesarea's Commentary on Isaiah: Christian Exegesis in the Age of Constantine,
Oxford Early Christian Studies. Oxford: Clarendon Press, 1999.
Hollerich's
thesis is that the Eusebius believed the Christian church to be the Godly Polity
that Isaiah prophesied, now coming to fruition in the Christian empire.
- --------. "Religion
and Politics in the Writings of Eusebius: Reassessing the First 'Court Theologian.'" Church
History 59 (1990) 309-325.
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- Rapp, Claudia. "Imperial
Ideology in the Making: Eusebius of Caesarea on Constantine as 'Bishop.'" Journal
of Theological Studies 49 (1998) 685-95.
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- Schott, Jeremy M. "Philosophies of Language, Theories of Translation,a nd Imperial Intellectual Production: The Cases of Porphyry, Iamblichus, and Eusebius." Church History 78:4 (2009) 855-61.
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- Tabbernee, William. "Eusebius'
'Theology of Persecution': As Seen in the Various Editions of his Church History." Journal
of Early Christian Studies 5 (1997) 319-34.
If
Eusebius wants to portray the Roman Empire as a Christian Empire, he will have
to address the uncomfortable fact that, in the life of his readers, Rome had a
history of persecuting Christianity.
- Greek Christian Resistance to the Ottoman Empire
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- Braude,
Benjamin and Bernard Lewis, eds. Christians and Jews in the Ottoman
Empire: The Functioning of a Plural Society, vol. 1, The Central Lands. New
York: Holmes and Meier Publishers, 1982.
-
- Constantelos, Demetrios
J. "The 'Neomartyrs' as Evidence for Methods and Motives Leading
to Conversion and Martyrdom in the Ottoman Empire." Greek Orthodox
Theological Review 23 (1978) 216-234.
-
- Gervers, Michael and
Ramzi Jibran Bikhazi. Conversion and Continuity: Indigenous Christian
Communities in Islamic Lands Eighth to Eighteenth Centuries. Toronto:
Pontifical Institute of Medieval Studies, 1990.
-
- Karpat, Kemal
H. "Ottoman Views and Policies towards the Orthodox Christian
Church." Greek Orthodox Theological Review 31 (1986) 131-155.
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- Simon, Rachel. "The Struggle over the Christian
Holy Places during the Ottoman Period." In Vision and Conflict
in the Holy Land (ed. Richard I. Cohen; New York: St Martin's Press, 1985)
23-44.
-
- Vaporis, Nomikos M. Witnesses for Christ:
Orthodox Christian Neomartyrs of the Ottoman Period, 1437-1860. Crestwood,
New York: St. Vladimir's Seminary Press, 2000.
- Bartolomé
de las Casas and the Spanish Critique of Colonization in Latin America
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- Bennett,
Herman L. Africans in Colonial Mexico: Absolutism, Christianity,
and Afro-Creole Consciousness, 1570–1640. Bloomington: Indiana
University Press, 2005.
-
- Dahlen, Robert W. "Bartolome
de las Casas: Ethics and the Eschaton." Word and World 22
(2002) 284-94.
-
- Greenblatt, Stephen. Marvelous Possessions:
The Wonder of the New World. Chicago: University of Chicago Press,
1991.
-
- Gutiérrez, Gustavo. Las Casas: In
Search of the Poor of Jesus Christ. Maryknoll, New York: Orbis,
1993.
-
- Las Casas, Bartolomé de. The Devastation
of the Indies: A Brief Account, trans. Herma Briffault. Baltimore: Johns Hopkins
University Press, 1992.
-
- --------. In Defense of
the Indians: The Defense of the Most Reverend Lord, Don Fray Bartolome de Las
Casas, of the Order of Preachers, Late Bishop of Chiapa, against the Persecutors
and Slanderers of the Peoples of the New World Discovered across the Seas,
trans. and ed. Stafford Poole. DeKalb: Northern Illinois University
Press, 1992.
-
- Majid, Anouar. Freedom and Orthodoxy:
Islam and Difference in the Post-Andalusian Age. Stanford, California:
Stanford University Press, 2004.
-
- Overmeyer-Velazquez, Rebecca. "Christian
Morality in Spain: The Nahua Woman in the Franciscan Imaginary." In
Bodies in Contact: Rethinking Colonial Encounters in World History (ed.
Tony Ballantyne and Antoinette Burton; Durham, North Carolina; Duke University
Press, 2005) 67-83.
-
- Root, Deborah. "'Speaking
Christian': Orthodoxy and Difference in Sixteenth Century Spain." Representations
23 (1988) 118-32.
-
- Ruiz, Jean-Pierre. "Cardinal
Francisco Ximenez de Cisneros and Bartolome de las Casas, the 'Procurator and
Universal Protector of all Indians in the Indies.'" Journal
of Hispanic/Latino Theology 9 (2002) 60-77.
-
- Sale, Kirkpatrick. The
Conquest of Paradise: Christopher Columbus and the Columbian Legacy. New
York: Plume, 1991.
-
- Young, Robert J. C. "Las Casas
to Bentham." In Postcolonialism: An Historical Introduction
(Malden, Massachusetts: Blackwell, 2001) 73-87.
- The Use
of the New Testament in the Case of the Dalits in India
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- Copley,
Antony. Religions in Conflict: Ideology, Cultural Contact and Conversion
in Late Colonial India. Delhi: Oxford University Press, 1997.
-
- De
Souza, Teotonio. "The Christian Missions in the Aftermath of Discoveries:
Tools for Shaping the Colonial Other?" In Discoveries, Missionary
Expansion and Asian Cultures (ed. Teotonio R. de Souza; New Delhi: Concept,
1994) 33-44.
-
- King, Richard. Orientalism and Religion:
Postcolonial Theory, India and the "Mystic East." London:
Routledge, 1999.
-
- Seth, Sanjay. "Which Good Book?
Missionary Education and Conversion in Colonial India." In A
Vanishing Mediator? The Presence/Absence of the Bible in Postcolonialism (ed.
Roland Boer and Gerald West; Semeia 88; Atlanta: Society of Biblical Literature,
2001) 113-28.
-
- Studdert-Kennedy, Gerald. Providence
and the Raj: Imperial Mission and Missionary Imperialism. Walnut
Creek, California: AltaMira, 1998.
-
- Sugirtharajah, R. S. The
Bible and the Third World: Precolonial, Colonial and Postcolonial Encounters,
The Bible and the Third World. New York: Cambridge University Press,
2001.
-
- --------. "Imperial Critical Commentaries:
Christian Discourse and Commentarial Writings in Colonial India." Journal
for the Study of the New Testament 21 (1998) 83-112.
-
- --------. "Postcolonialism
and Indian Christian Theology" and "The Magi from Bengal and their Jesus:
Indian Construals of Christ during Colonial Times." In Postcolonial
Reconfigurations: An Alternative Way of Reading the Bible and Doing Theology
(St. Louis: Chalice, 2003) 117-42.
-
- --------. Postcolonial
Criticism and Biblical Interpretation. New York: Oxford University
Press, 2002.
-
- --------. Voices from the Margin:
Interpreting the Bible in the Third World. Maryknoll, New York:
Orbis, 1995.
-
- Viswantathan, Gauri. Masks of Conquest. New
Delhi: Oxford University Press, 1998.
-
- Young, Richard Fox. Resistant
Hinduism. Vienna: Institut für Indologie der Universität
Wien, 1981.
- The Role of the New Testament in the Colonization of the Middle East
or Islamic Africa
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- Baker,
Alison. Voices of Resistance: Oral Histories of Moroccan Women. Algany:
State University of New York Press, 1998.
-
- Burr, David. "Antichrist and Islam in Medieval Franciscan
Exegesis." In Medieval Christian Perceptions of Islam: A Book
of Essays (ed. John Victor Tolan; New York: Garland, 1996) 131-52.
-
- Erickson,
John H. Islam and Postcolonial Narrative. New York:
Cambridge University Press, 1998.
-
- Fuchs, Barbara. Mimesis
and Empire: The New World, Islam, and European Identities. New
York: Cambridge University Press, 2001.
-
- Hassan, Wail S. "Postcolonial
Theory and Modern Arabid Literature: Horizons of Application." Journal
of Arabic Literature 33 (2002) 45-64.
-
- Hatem, Mervat. "Secularist
and Islamist Disourses on Modernity in Egypt and the Evolution of the Postcolonial
Nation-state." In Islam, Gender, and Social Change (ed.
Yvonne Yazbeck Haddad and John L. Esposito; New York: Oxford University Press,
1998).
-
- Hawley, John C. The Postcolonial Crescent:
Islam's Impact on Contemporary Literature. New York: Peter Lang,
1998.
-
- Hoisington, William A., Jr. Lyautey and the
French Conquest of Morocco. New York: St. Martin's Press, 1995.
-
- Lazarus-Yafeh, Hava. "Some Neglected Aspects
of Medieval Muslim Polemics against Christianity." Harvard
Theological Review 89 (1996) 61-84.
-
- Maier, John. Desert
Songs: Western Images of Morocco and Moroccan Images of the West. Albany:
State University of New York Press, 1996.
-
- Majid, Anouar. Freedom
and Orthodoxy: Islam and Difference in the Post-Andalusian Age. Stanford,
California: Stanford University Press, 2004.
-
- McAuliffe, Jane
Dammen. "The Qur'anic Context of Muslim Biblical Scholarship." Islam
and Christian-Muslim Relations 7 (1996) 141-58.
-
- Pagden, Anthony. Lords
of All the World: Ideologies of Empire in Spain, Britain and France c. 1500-c.
1800. New Haven, Connecticut: Yale University Press, 1995.
-
- Root,
Deborah. "'Speaking Christian': Orthodoxy and Difference in Sixteenth
Century Spain." Representations 23 (1988) 118-32.
-
- Ropi,
Ismatu. "Muslim-Christian Encounter in Post Colonial Indonesia." Hamdard
Islamicus 21 (1998) 49-54.
-
- Salibi, Kamal S. "Muslim
Perceptions of Christianity—Christian Perceptions of Islam: The Historical
Record." Islam and Christian-Muslim Relations 7 (March
1996) 7-93.
-
- Scham, Alan. Lyautey in Morocco: Protectorate
Administration, 1912–1925. Berkeley: University of California
Press, 1970.
-
- Sharafuddin, Mohammed. Islam and
Romantic Orientalism: Literary Encounters with the Orient. New
York: Tauris, 1994.
-
- --------. Voices from the
Margin: Interpreting the Bible in the Third World. Maryknoll, New
York: Orbis, 1995.
-
- Thomas, David. "The Bible
in Early Muslim Anti-Christian Polemic." Islam and Christian-Muslim
Relations 7 (March 1996) 29-38.
-
- Yacoubi, Youssef. "Thinking
a Critical Theory of Postcolonial Islam." In Difference in
Philosophy of Religion (ed. Philip Goodchild; Burlington, Vermont: Ashgate,
2003) 135-54.
- The New Testament in African Biblical Interpretation
-
- Anonby,
John A. "Grim Present, Glorious Future: Millennial Implications
in the Novels of Ngugi wa Thiong'o." In Faith in the Millennium
(ed. Stanley E. Porter, Michael A. Hayes and David Tombs; Roehampton Institute
London Papers 7; Sheffield: Sheffield Academic Press, 2001) 372-86.
-
- Bediako,
Kwame. Christianity in Africa: The Renewal of a Non-Western Religion. Maryknoll,
New York: Orbis, 1995.
-
- Draper, Jonathan A., ed. Orality,
Literacy and Colonialism in Southern Africa, Semeia Studies 46. Pietermaritzburg,
South Africa: Cluster/Society of Biblical Literature, 2003.
-
- Dube,
Musa "Consuming a Colonial Cultural Bomb: Translating Badimo into
'Demons' in the Setswana Bible (Matthew 8.28-34; 15.22; 10.8)." Journal
for the Study of the New Testament 73 (1999).
-
- Lemarquand, Grant. An
Issue of Relevance: A Comparative Study of the Story of the Bleeding Woman (Mk
5:25-34; Mt 9:20-22; Lk 8:43-48) in North Atlantic and African Contexts, Bible
and Theology in Africa 5. New York: Peter Lang, 2004.
-
- Maluleke,
Tinyiko S. "African Traditional Religions in Christian Mission
and Christian Scholarship: Reopening a Debate That Never Started." Religion
and Theology 5 (1998) 121-37.
-
- Mosala, Itumeleng. Biblical
Hermeneutics and Black Theology in South Africa. Grand Rapids,
Michigan: William B. Eerdmans, 1989.
-
- --------. "Race,
Class, and Gender as Hermeneutical Factors in the African Independent Churches'
Appropriation of the Bible." In "Reading With": An
Exploration of the Interface between Critical and Ordinary Readings of the Bible,
Semeia 73 (ed. Gerald West and Musa W. Dube; Atlanta: Scholars Press, 1996) 43-57.
-
- Ndung'u, Nahashon W. "The Role of the Bible
in the Rise of African Instituted Churches: The Case of the Akurinu Churches in
Kenya." In The Bible in Africa: Transactions, Trajectories
and Trends (ed. Gerald O. West and Musa W. Dube; Boston: Brill, 2001) 236-47.
-
- Upkong, Justin. "Developments in Biblical Interpretation
in Africa: Historical and Hermeneutical Directions." Journal
of Theology for Southern Africa 108 (2000) 3-18.
-
- Wabukala,
Eliud and Grant LeMarquand. "Cursed Be Everyone Who Hangs on A
Tree: Pastoral Implications of Deuteronomy 21:22-23 and Galatians 3:13 in an African
Context." In The Bible in Africa: Transactions, Trajectories
and Trends (ed. Gerald O. West and Musa W. Dube; Boston: Brill, 2001) 350-59.
-
- West,
Gerald O. and Musa W. Dube, eds. The Bible in Africa: Transactions,
Trajectories and Trends. Boston: Brill, 2001.
- The New Testament in U.S. Political Rhetoric during the War in Iraq
-
- Chapman, Stephen B. "Imperial Exegesis: When
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