Santa Clara University
Religious Studies Department, SCU
Class Prep
Course Links
Syllabus
Class Prep
Camino
Assignments
Bible
Library Reserve
Bibliography
Glossary
Extra Credit
Grades
Research Link
  Roman Political Theology & Jewish Theological Politics
Arch of Titus, Rome Some 60 years before Jesus' birth, the political situation in the Near East began to change dramatically. Two successors of the Jewish Hasmonean dynasty competed for the throne and dragged the country into civil war, and the ambitious Roman general Pompey seized the opportunity to move into the region and claim it as one of Rome's provinces. Rome had a few civil wars of its own to deal with for the next few decades, but it found a steady ally in the son of an Idumean convert to Judaism, Herod, whom the Roman Senate declared "King of the Jews" in 40 BCE. After securing his territory and consolidating control three years later, Herod settled in to a 33-year reign in Jerusalem under which the country expanded dramatically, prospered economically, and enjoyed unparalleled support from Rome.
 
Statue of Caesar Augustus
Today's readings introduce you to the political situation in Rome and its impact on the territory that would come to be known as Roman Palestine, the region where Jesus lived. In class, we'll focus on the basic chronology of imperial domination and the specifics of Roman governance in Judea, Samaria, and the Galilee. In particular, we will need to discuss the shift that occurred in the Roman Republic in the first century BCE, as Rome's own internal political system changed from a republican to an imperial style of rule, first under Julius Caesar and then under his adopted nephew, Octavian (pictured to the left). It is Octavian who solidified the new form of imperial government for his dynasty, and his imperial propaganda shaped the presentation of Jesus in the New Testament. So as you read the material in HJFD, study the historical timeline and the various impacts Rome had in Jewish lands.
 
The secondary reading also introduces you to Judaism in Jesus' time. Actually, it would be more accurate to speak of "Judaisms," since there was no single way of practicing Judaism in antiquity. There were certainly central beliefs shared by almost all groups, such as the belief in one God, the central importance of the Torah (the first five books of the Jewish scriptures), and the role of the sacrificial system in the Jerusalem Temple on which so much of the Torah focuses (the picture below is an artist's reconstruction of Herod's expanded Temple Mount from the southwest corner). But beyond those shared beliefs, there were several differences between groups that were exacerbated by the presence of Rome.
 
Arch of Titus, RomeThe reading for today includes the first-century Jewish historian Josephus' account of three leading "philosophies" or groups in Jewish society from the time of the Hasmonean dynasty to the First Jewish Revolt. (He throws in a fourth "philosophy," the Zealots, but treats them as a somewhat separate case.) The secondary reading in The Historical Jesus for Dummies summarizes some of the salient features of each group. As you read, chart for yourself the four groups and their major features. Categorize these features as best you can: economic/political status, religious beliefs (what scriptures they read, who their authorized interpreters were, what traditions they added to the scriptures). The other new material in this chapter to focus on is the background on messianic beliefs. Study this carefully, along with the handout passed out in class on "Models of the Messiah."
 
 
 
Assigned Readings
 
Primary: Josephus, War 2.8.2-14 (Camino)
Secondary: Murphy, HJFD 81-126 (Camino); Ehrman, Did Jesus Exist? 267-88 [top]; online class prep
Lecture Slides: Class 5a (pdf)
 
 
Presentations
 
Dig Team Project: Qumran (no presenters this quarter)
Related Artifact: Fragments of the Gospel found at Qumran
 
 
Further Reading
 
Brunt, P. A. and Moore, J. M., eds.  Res Gestae "Divi Augusti: The Achievements of the Divine Augustus".  New York: Oxford University Press, 1969.
 
Hayes, John Haralson and Sara Mandell, eds.  The Jewish People in Classical Antiquity: From Alexander to Bar Kochba.  Louisville: Westminster John Knox, 1998.
 
Marshak, Adam Kolman.  The Many Faces of Herod the Great.  Grand Rapids, Michigan: William B. Eerdmans, 2015.
 
Millar, Fergus.  The Roman Near East, 31 BC - AD 337.  Cambridge, Massachusetts: Harvard University Press, 1993.
 
Netzer, Ehud.  The Architecture of Herod the Great Builder.  Grand Rapids, Michigan: Baker Academic, 2008; original Tübingen: Mohr Siebeck, 2006.
 
Schäffer, Peter.  History of the Jews in the Greco-Roman World: The Jews of Palestine from Alexander the Great to the Arab Conquest.  New York: Routledge, 2003.
 
Schwartz, Daniel R.  "Composition and Sources in Antiquities 18: The Case of Pontius Pilate."  In Making History: Josephus and Historical Method (ed. Zuleika Rodgers; Supplements to the Journal for the Study of Judaism 110; Boston: Brill, 2007) 125-46.
 
Schwartz, Seth.  Imperialism and Jewish Society: 200 B.C.E. to 640 C.E., Jews, Christians, and Muslims from the Ancient to the Modern World).   Princeton, New Jersey: Princeton University Press, 2002.
 
Smallwood, E. Mary.  The Jews Under Roman Rule from Pompey to Diocletian, SJLA.  Leiden: Brill, 1997; original 1981.
 
Tacitus.  The Annals of Imperial Rome, trans. Michael Grant.  Harmondsworth, England: Penguin Classics, 1977.
 
Zanker, Paul.  The Power of Images in the Age of Augustus, trans. Alan Shapiro.  Ann Arbor, Michigan: University of Michigan Press, 1989.
 
 
Links
 
  • The Roman Empire in the First Century - A PBS Series aired in 2006 (produced by Margaret Koval and Lyn Goldfarb).

  • Virtual Rome - A digital reproduction of Rome at the peak of its power in 320 CE, hosted at the University of Virginia and launched in 2007.

  • Internet Ancient History Sourcebook: Rome - Primary texts from the Roman period, along with links to other resources. Hosted at Fordham University.

  • Virtual Qumran - A 3D online reconstruction of the compound most likely used as a center by the Essenes. Hosted at the UCLA Department of Near Eastern Languages and Cultures.

  • Judaism's First Century Diversity - Shaye J. D. Cohen's essay on "Pharisees, Sadducees, Essenes, and Just Plain Jews," from the 2000 PBS Frontline series, From Jesus to Christ (produced by Marilyn Mellowes, WGBH Boston).
 
 
Sources of Photographs
 
  • Arch of Titus, Rome (commemorating the Roman victory over the Judeans in the First Jewish Revolt)

  • Statue of Caesar Augustus

  • Artist's reconstruction of the Second Temple (as expanded by Herod the Great), Bojan Brecelj/CORBIS, BJ001371 (RM), CORBIS, online, http://pro.corbis.com/search/searchFrame.aspx.
 
 
Get Adobe Acrobat