Santa Clara University
Religious Studies Department, SCU
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Resurrection & the Transformation of the Messiah
 
The Parable of the Wise and Foolish Virgins (Matt 25:1-13), the Purple Codex of Rossano (550-650 C.E.) The gospels report that the story of Jesus does not end with his death, but rather with a resurrection from the dead. While the event itself is a statement of faith and therefore lies outside the historian's purview, historians can nevertheless examine the nature of the belief statements and the shape they took over the subsequent years. The belief in Jesus' resurrection is central to the early Christians, and eventually leads them to the further faith statements that Jesus is both the messiah and divine.
 
From today's primary reading in the gospels, be able to define what the Christian belief in Jesus' resurrection is. Then—and this is trickier—be able to identify some of the early beliefs about Jesus, why they were rejected, and how Christians finally articulated their beliefs about Jesus in the Nicene and Chalcedonian creeds. You will need to drop into the optional reading to find these beliefs.
 
From the Crossan and Reed book, be able to:
 
  1. Identify how Jesus' burial in John's gospel is depicted more like the royal burial of Augustus or Herod than it is like the typical fate of a crucified man.

  2. Describe what first-century Jews who believed in resurrection meant and didn't mean.

  3. In what four ways is Paul's proclamation of Jesus' resurrection "profoundly original"?

  4. Where was the proof that God had begun to justify an unjust world with Jesus' resurrection?

  5. How is it ultimately ironic that Jesus' death is celebrated in a marble mausoleum (the Church of the Holy Sepulchre in Jerusalem)?
 
 
 
Assigned Readings
 
Primary: Mark 16:1-8; Matthew 28:1-20; Luke 24:1-53; Mark 16:9-19; John 20:1–21:25
Secondary: Crossan & Reed, Excavating Jesus 230-70 (chapter 6); online class prep
Optional: Murphy, HJFD 239-56
Lecture Slides: Class 9a (pdf)
 
 
Presentations
 
Dig Team Projects & Related Artifacts: [Jerusalem, already presented]
  Shroud of a Leper
  The Shroud of Turin
  The Talpiot Tomb
  The Church of the Holy Sepulchre
  The Caiaphas Ossuary

Herodion (no presenters this quarter)
     •   Herod the Great's Tomb

Masada (no presenters this quarter)
     •   Weapons & Art of the Jewish Revolt

Gamla & Jotapata (no presenters this quarter)
     •   Weapons & Art of the Jewish Revolt
 
 
Further Reading
 
Fitzmyer, Joseph A., S.J.  A Christological Catechism: New Testament Answers.   New York: Paulist, 1981.
 
Hurtado, Larry W.  "Homage To the Historical Jesus and Early Christian Devotion."  Journal for the Study of the Historical Jesus 1(2003) 131-46.
 
Loewe, William P.  The College Student's Introduction to Christology.   Collegeville, Minnesota: Michael Glazier/Liturgical Press, 1996.
 
Webb, Robert L., ed.  Journal for the Study of the Historical Jesus 3:2 (2005). The entire issue is dedicated to discussion of the historicity of the resurrection, designed as a dialogue with Anglican Bishop and historical Jesus scholar N.T. Wright.
 
Williams, Rowan.  "A History of Faith in Jesus."  In The Cambridge Companion to Jesus (ed. Markus Bockmuehl; New York: Cambridge University Press, 2001) 220-36.
 
 
Links
 
  • Frontline: From Jesus to Christ - The Web site associated with a PBS series that ran in Spring 1998. Excellent resource on the development of early Christianity.
 
 
Sources
 
Photograph: The Parable of the 10 Virgins, or the Wise and Foolish Virgins (Matt 25:1-13), and the Prophets David (Ps 45:15), David (Ps 45:14), David (Ps 53:6) and Hosea (7:13), Purple Codex of Rossano, Plate 4, Folio 2v in Mario Rotili, Il Codice Purpureo di Rossano (Sorrento, Napoli: Di Maruo, 1980).  (Z-203)


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