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Mesopotamia: The Epic of Gilgamesh
 
Epic of Gilgamesh, Tablet XI The Epic of Gilgamesh recounts tales of a storied king of Uruk who is thought to have lived around 2800 BCE (chronology, pdf 8KB).  Deified after his life, Gilgamesh achieved a kind of immortality that otherwise eludes him in the epic, as he struggles first against men and then against the gods themselves.
 
As you read the Epic, read for plot - that is, make note of the main episodes and characters.  Consider the following issues and questions:
 
  1. With what dilemma does the epic begin?  How is this dilemma resolved?

  2. What journey is described in the first half of the epic, and how does it provide structure for the tale?

  3. What makes Gilgamesh or Enkidu heroic figures?

  4. What elements would you identify as "religious" in the epic?  Why are these "religious"?
 
In the second part of the Epic of Gilgamesh, our hero deals with his grief over the loss of Enkidu.  The journey recounted in this part of the epic is a classic hero's journey, alone, against many obstacles, and toward growth that promises the stature of the gods.  You will also notice several literary "seams"--that is, rough transitions or repetitions that indicate the composite nature of the epic.  Tablet XI, for instance, was not part of the original Sumerian epic, and Tablet XII was a very late addition to the story.
 
As you read this last part of the Epic, consider the following issues and questions:
 
  1. What does Gilgamesh do to manifest and express his grief over the death of Enkidu?

  2. What does Gilgamesh hope to achieve on his solitary journey?  Does he succeed?

  3. Is anything new added to the heroic portrait of Gilgamesh in this section of the Epic?

  4. How would you characterize Sumerian/Babylonian belief about the relationship of humans and the divine?

  5. What evidence do you find in Tablets XI and XII that these sections might have been late additions to the story?
 
 
Assigned Readings
Primary: Tablets I-XII, + notes pp. 93-9
Secondary: Moran's "Introduction" in the Epic of Gilgamesh book, pp. ix-xi; online class prep (= this page)
 
 
Further Reading
Abusch, Tzvi.  "Ishtar's Proposal and Gilgamesh's Refusal: An Interpretation of The Gilgamesh Epic, Tablet 6, Lines 1-79."  History of Religions 26 (2 1986) 143-187.
 
Frankfort, Henri, John A. Wilson and Thorkild Jacobsen.  Before Philosophy: The Intellectual Adventure of Ancient Man: An Essay on Speculative Thought in the Ancient Near East.   Baltimore: Penguin, 1949.
 
Gaster, Theodore.  Thespis, Ritual, Myth and Drama in the Ancient Near East.  New York: Gordian, 1975; original 1950.
 
George, Andrew.  The Epic of Gilgamesh: The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian.  New York: Barnes and Noble, 1999.
 
Jacobsen, Thorkild.  The Treasures of Darkness: A History of Mosopotamian Religion.  New Haven, Connecticut: Yale University Press, 1976.
 
Kluger, Rivkah Schärf.  The Archetypal Significance of Gilgamesh: A Modern Ancient Hero.  Einsiedeln, Switzerland: Daimon, 1991.
 
Kramer, Samuel N.  Sumerian Mythology: A Study of Spiritual and Literary Achievement in the Third Millennium B.C., rev. ed.  New York: Harper, 1961.
 
--------.  The Sumerians: Their History, Culture, and Character.   Chicago: University of Chicago, 1963.
 
Maier, John, ed.  Gilgamesh: A Reader.  Wauconda, Illinois: Bolchazy-Carducci Publishers, 1997.
 
Miller, David L.  The New Polytheism: Rebirth of the Gods and Goddesses.  New York: Harper & Row, 1974.
 
Pritchard, James, ed.  Ancient Near Eastern Texts Relating to the Old Testament.  Princeton, New Jersey: Princeton University Press, 1955.
 
Shaffer, Aaron.  "Gilgamesh, the Cedar Forest and Mesopotamian History."   Journal of the American Oriental Society 103 (1 1983) 307-313.
 
Seibert, Ilse.  Women in the Ancient East, trans. Marianne Herzfeld; rev. by George A. Shepperson.  New York: A. Schram, 1974.
 
Tigay, Jeffrey H.  The Evolution of the Gilgamesh Epic.  Philadelphia: University of Pennsylvania Press, 1982.
 
Wilson, J. V. Kinnier.  The Rebel Lands: An Investigation into the Origins of Early Mesopotamian Mythology.  New York: Cambridge University Press, 1979.
 
Wolkstein, Diane and Samuel N. Kraemer.  Inanna, Queen of Heaven and Earth: Her Stories and Hymns from Sumer.  New York: Harper & Row, 1983.
 
 
Links
  • Lost Treasures from Iraq - a database of artifacts from ancient Mesopotamia destoyed or looted from the Iraq Museum in Baghdad during the American invasion in spring 2003; maintained by the Oriental Institute at the University of Chicago.
  • The Edgar and Deborah Jannotta Mesopotamian Gallery - one of the most extensive collections of Mesopotamian artifacts in the world, opened in late 2003 at the Oriental Institute at the University of Chicago.
 
 
Sources
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