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Problematic Passages: The Challenge of Interpretation

Introduction
 
There are passages in revealed scriptures which are offensive and problematic when viewed from our cultural vantage point.  Whether we look at the advocacy and acceptance of slavery (Jesus accepted it as a matter of course), the disregard or outright negative portrait of women, or the toleration and even the hope for violence, scripture presents us with many passages that are difficult to interpret today.  Some people consider scripture so toxic that they reject it entirely.  If scriptures canonized so long in the past are to remain viable, how can we read these passages?  How do we understand scripture to be inspired?  How do we read and interpret so as to discern lessons of spiritual value in such texts?
Notes
 
Reading

  • Scripture: Judges 11; 19; 1 Corinthians 11:3-16 and 14:33-35; Ephesians 5:22-24*; Colossians 3:18*; 1 Timothy 2:11-15; Titus 2:4-5*; 1 Peter 3:1-6* (* = in the Lectionary)

  • Secondary: Phyllis Trible, "An Unnamed Woman: The Extravagance of Violence," in Texts of Terror: Literary-Feminist Readings of Biblical Narratives (Overtures to Biblical Theology; Philadelphia: Fortress, 1984) 65-91; Latin American, African and Asian perspectives on Isaiah 52:13-53:12 (from Return to Babel: Global Perspectives on the Bible [ed. Priscilla Pope-Levison and John R. Levison; Louisville, Kentucky: Westminster John Knox, 1999] 93-113 (on ERes)
 
Notes
Under construction.
Bibliography
 
Feminist Criticism
 
Daly, Mary.  "The Women’s Movement: An Exodus Community."   Religious Education 67 (1972) 27-33; reprinted with an introduction in Women and Religion: The Original Sourcebook of Women in Christian Thought (rev. ed.; ed. Elizabeth A. Clark and Herbert Richardson; New York: HarperCollins, 1996) 309-18.
 
Hilkert, Mary Catherine.  "Trust the Text or Preach the Gospel?"   In Naming Grace: Preaching and the Sacramental Imagination (New York: Continuum, 1997), 71-88, 209-214.
 
Kraemer, Ross Shepard and Mary Rose D’Angelo, eds.  Women and Christian Origins.  New York: Oxford University Press, 1999.
 
Meyers, Carol, Toni Craven and Ross Shepard Kraemer, eds.  Women in Scripture: A Dictionary of Named and Unnamed Women in the Hebrew Bible, the Apocryphal/Deuterocanonical Books, and the New Testament.   Boston: Houghton Mifflin, 2000.
 
Newsom, Carol A. and Sharon H. Ringe, eds.  The Women’s Bible Commentary.  London/Louisville: SPCK/Westminster/John Knox, 1992.
 
Schüssler-Fiorenza, Elisabeth.  In Memory of Her: A Feminist Theological Reconstruction of Christian Origins.  New York: Crossroad, 1983.
 
Slavery
 
Briggs, Sheila.  "Paul on Bondage and Greedom in Imperial Roman Society."  In Paul and Politics: Ekklesia, Israel, Imperium, Interpretation.  Essays in Honor of Krister Stendahl (ed. Richard A. Horsley; Harrisburg, Pennsylvania: Trinity Press International, 2000).
 
Callahan, Dwight Allen.  "Paul, Ekklesia, and Emancipation in Corinth: A Coda on Liberation Theology."  In Paul and Politics: Ekklesia, Israel, Imperium, Interpretation.  Essays in Honor of Krister Stendahl (ed. Richard A. Horsley; Harrisburg, Pennsylvania: Trinity Press International, 2000).
 
Links
 
 
 
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